Here's how the piece starts (lots more good stuff after this):
One major conflict between the Judeo-Christian value system and the various secular ones competing with it revolves around the answers to these questions: Is nature created for man or is man merely a part of nature? Or, to put it in other words, does the natural environment have any significance without man to appreciate it and to use it for his good?
The Judeo-Christian responses are clear: Nature has been created for man's use; and on its own, without man, it has no meaning. Dolphins are adorable because human beings find them adorable. Without people to appreciate them or the role they play in the earth's ecosystem to enable human life, they are no more adorable or meaningful than a rock on Pluto.
That is the point of the Creation story -- everything was made in order to prepare the way for the creation of man (and woman, for those whose college education leads them to confuse the generic "man" with "male"). God declared each day's creation "good," but declared the sixth day's creation of man as "very good."
Critics find three biblical notions about nature unacceptable: that man shall lord over it; that it was created solely for man and therefore has no intrinsic value; and that it is not sacred.