excerpts:
Take the two leading liberal columnists at the New York Times, Maureen Dowd and Paul Krugman. As we all know, one's a whining self-parody of a hysterical liberal who lets feminine emotion and fear defeat reason and fact in almost every column. The other used to date Michael Douglas...Thank goodness Dowd has picked up the slack. Her columns of late aren't the clever highbrow snarks they once were; once she knew how to sweeten the bile. Now her op-ed page real estate hits your desk like a bucket of vomit with some Body Shop potpourri sprinkled across the surface.
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There's no time here to dismantle fully the edifice of condescension and ignorance constructed by Maher and Smiley (I put Dowd in a different category). But what offends them so much about religion is that it is a source of authority outside — and prior to — politics. What has offended the Left since Marx, and American liberalism since Dewey, is the notion that moral authority should be derived from anyplace other than the state or "the people" (conveniently defined as citizens who vote liberal). Voting on values not sanctified by secular priests is how they define "ignorance." This was the real goal of Hillary Clinton's "politics of meaning" — to replace traditional religion with a secular one that derived its authority not from ancient texts and "superstitions" but from the good intentions of an activist state and its anointed priests. Shortly before the election, Howell Raines fretted that the worst outcome of a Bush victory would be the resurgence of "theologically based cultural norms" — without even acknowledging the fact that "theologically based cultural norms" gave us everything from the printing press and the newspaper to the First Amendment he claims to be such a defender of.
What Maher, Raines, and Smiley fail to grasp is that all morality is based upon transcendence — or it is merely based on utilitarianism of one kind or another, and therefore it is not morality so much as, at best, an enlightened expediency or will-to-power. It is no more rational to vote based on a desire to do "good" than it is to vote based on a desire to do God's will. Indeed, for millions of people this is a distinction without a difference — as it was for so many of the abolitionists progressives and civil-rights leaders today's liberals love to invoke but never actually learn about.
Love, in fact, is just as silly and superstitious a concept as God (and for those who believe God is Love, this too is a distinction without a difference). Chesterton's observation that the purely rational man will not marry is just as correct today, because science has done far more damage to the ideal of love than it has done to the notion of an awesome God beyond our ken. Genes, hormones, instincts, evolution: These are the cause for the effect of love in the purely rational man's textbook. But Maher would get few applause lines from his audience of sophisticated yokels if he mocked love as a silly superstition. This is, in part, because the crowd he plays to likes the idea of love while it dislikes the idea of God; and in part because these people feel love, so they think it exists. But such is the extent of their solipsism and narcissism that they not only reject the existence of God but go so far as to mock those who do not, simply because they don't feel Him themselves. And, alas, in elite America, feelings are the only recognized foundation of metaphysics.
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Anyway, I should wrap this up. Look, I understand that the entire Popular Front of the Left lost — and big — last week. I understand they thought they were going to win. I understand that many of them believed all of the nonsense about Bush's being a fascist crusader and I understand that some actually believed P. Diddy's axiom that you should vote (Democratic) or die. (Although it should be self-evident that a man who chooses the name P. Diddy is not a man to take very seriously. Last time I checked, Henry Kissinger never contemplated calling himself "Special K.")
But for those of you who think your grief and disappointment justify your pious nastiness and blame-shifting for your own failures: Do keep in mind that it is precisely such self-indulgence and arrogance that costs you elections.
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